Question

Necesito el origen de la navidad en ingles gracias

Answer 1

Among the parties that explain the mystery of Christ, outside of the Easter cycle, we have the Christmas and Epiphany, held today on two different dates: December 25 and January 6 respectively.
The distinction and coexistence of them dating from the late fourth century and early V century, as in the beginning, in the first half of the fourth century, the two holidays were a unique celebration of the Incarnation, because while this mystery celebrated in the East on January 6 with the name "Epiphany" in the West Natalis Domini-name they gave was held in Rome on 25 December.
On Christmas Day in Rome appears in the document called "Chronograph Philocalian" dating from 336. Being a liturgical calendar seems certain that the indication is not a mere historical data sample, but the party as it is considered that other festivities start from December 25.
Outside Rome, in Africa for example, the birth of Christ is already attested by Optatus of Mileve (360 ad) is also celebrating the Adoration of the Magi on 25 December. In the East the feast of the Nativity begins to appear at the end of the fourth century; and in 380 Gregory Nazianzus introduces in Constantinople.
Written by St. John Chrysostom speech, dating from December 20, reports that on December 25 of the year 386 marks the first time the other party as Birth of Epiphany (January 6), a party that came from Rome.
But actually Christ's birthday was December 25th? According to tradition found in the treaty Solstitis et aequinoctitis (. S IV) Jesus would be conceived on the same day and month would be dead, ie on 25 March; hence the birth would fall on December 25.
But this tradition seems not at the origin of the holiday and would rather an attempt to explain on the basis of astrological mysticism in vogue at the time.
Another explanation seems more likely that historically is falling on the feast of the new sun or Natalis Invicti. Sun worship was booming by Mithraism and was very offensive indeed Christianity in the fourth century. This was a great honor for the third-century Roman emperors, including Aureliano eg erect temples and sculptures in honor of the sun in Rome.
The ultimate party sun was the winter solstice as representing the annual victory of the sun over darkness and fell on December 25. Chronograph marks the birth of Christ, December 25, the same day the civil calendar marked the celebration of Natalis Invicti.
Inspired by the writings and environmental circumstances, the symbolism of light and the sun as a reference to Christ was highly developed and dedicated by Christians.
Jerome wanted to explain that Christ's birth should be celebrated on December 25 says. "Until that day (December 25) growing darkness and from that day the error decreases and the truth comes Today is born our sun of justice." And San maximum Turin says: "Over And he's right on this day Christ's birth vulgarly said the new sun ... We gladly accept this way of speaking because with the birth of the Savior shines not only the salvation of mankind, but also the sunlight. "